Cover image for A Black theology of liberation
A Black theology of liberation
Cone, James H.
Personal Author:
Twentieth anniversary edition.
Publication Information:
Maryknoll, N.Y. : Orbis Books, [1990]

Physical Description:
xx, 214 pages ; 21 cm
General Note:
"Original edition published by J.B. Lippincott Company, 1970"--T.p. verso.

Includes "After twenty years : critical reflections" by various authors (p. 145-201).
Subject Term:
Format :


Call Number
Material Type
Home Location
Central Library BT82.7 .C666 1990 Adult Non-Fiction Non-Fiction Area
Central Library BT82.7 .C666 1990 Adult Non-Fiction Central Closed Stacks-Non circulating

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First published in 1970, this book presents a searing indictment of white theology and society, while offering a radical reappraisal of Christianity from the perspective of an oppressed black North American community. Now 20 years later, Cone reviews the evolution of his own thinking, plus black theology in dialogue with feminist theory and third world theologies of liberation.

Author Notes

A leading African American theologian and an advocate of black theology, James H. Cone was born in Fordyce, Arkansas. Cone came of age during the civil rights movement and he was drawn to the black power movement that gained prominence in the late 1960s. Rejecting the nonviolence of Martin Luther King, Jr., Cone moved to join theology with the militant, separatist vision of Malcolm X, with its espousal of forceful societal change to achieve racial equality. Cone's book Black Theology and Black Power (1969) eloquently equated black power with the political and spiritual liberation of black Americans. In it, he equated blackness as symbolic of oppression and whiteness as symbolic of the oppressors. Cone continued his teachings of what soon became known as "black theology" in a second book, A Black Theology of Liberation (1971), which strongly condemned racism and oppression.

During the 1970s, Cone became a force in the development of liberation theologies in Third World countries. Beginning in 1976, he became an important figure in the Ecumenical Association of Third World Theologians.

Cone's association with liberation theologies also broadened and transformed his vision of Christian theology. In Crosscurrents, published in 1977, he strongly articulated the view that Christian theology must move beyond reaction to white racism in America.

Cone joined the faculty of Union Theological Seminary in 1969 and was appointed to the distinguished Charles A. Biggs chair of systematic theology in 1977.

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