Cover image for The forest lover
The forest lover
Vreeland, Susan.
Personal Author:
[Large print edition].
Publication Information:
Waterville, Me. : Thorndike Press, [2004]

Physical Description:
648 pages (large print) ; 23 cm
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It was Emily Carr (1871-1945) -- not Georgia O'Keeffe or Frida Kahlo -- who first blazed a path for modern women artists. Her boldly original landscapes are praised today for capturing an untamed British Columbia and its indigenous peoples just before industrialization would change them forever. Now Susan Vreeland brings to life this fiercely independent and underappreciated figure. From illegal potlatches in tribal communities to prewar Paris, Carr's story is as arresting as it is vibrant. Vreeland tells it with gusto and suspense in a glorious novel that will appeal to lovers of art, native cultures, and lush historical fiction. Book jacket.

Author Notes

Susan Vreeland was born in Racine, Wisconsin on January 20, 1946. She received a bachelor's degree in literature from San Diego State University. After graduating, she taught high school English in San Diego from 1969 to 2000. In 1980, she began writing articles about art, culture, and travel for newspapers and magazines. Her first novel What Love Sees was published in 1988. Her other novels include Girl in Hyacinth Blue, The Passion of Artemisia, Luncheon of the Boating Party, Life Studies, The Forest Lover, Lisette's List, and Clara and Mr. Tiffany. Her short fiction has appeared in numerous publications including The Missouri Review, Ploughshares, New England Review, Alaska Quarterly Review, and Connecticut Review. She died after heart surgery on August 23, 2017 at the age of 71.

(Bowker Author Biography)

Reviews 4

Publisher's Weekly Review

The Canadian artist Emily Carr (1871- 1945) could be a feminist icon. Spirited and courageous, inspired by an inner vision of "distortion for expression" and by a mission to capture on canvas the starkly fierce totem poles carved by the Indian tribes of British Columbia, Carr endured the disapproval of her family and of society at large until her belated vindication. One of the pleasures of this beguiling novel based on Carr's life is the way Vreeland (Girl in Hyacinth Blue) herself has acquired a painter's eye; her descriptions of Carr's works are faithful evocations of the artist's dazzling colors and craft. No art schools taught the techniques that Carr felt suitable to the immense, rugged landscape of British Columbia. Moreover, when she ventured into isolated tribal villages and befriended the natives, braving physical discomfort and sometimes real danger, she was accused of "unwholesome socializing with primitives." Drawing on Carr's many journals, Vreeland imagines her experiences in remote areas of B.C. as well as in Victoria, Vancouver and (briefly) France. There are few dramatic climaxes; instead, Vreeland emphasizes Carr's relationships with her rigidly conventional siblings and with her mentors and colleagues. She vividly describes the obstacles Carr faced when she ventured into the wilderness and in her periods of near poverty and self-doubt. A fictitious French fur trader introduces a romantic element, which may offend purists. Much of the suspense comes through Carr's affectionate relationship with a real woman, Sophie Frank, a Squamish basket maker who loses nine children to white men's diseases. Adding to Sophie's emotional desolation is the torment introduced by inflexible Christian dogma that alienates tribes from their native traditions and spiritual beliefs. Vreeland provides this historical background with the same authoritative detail that she brings to the Victorian culture that challenged Carr's pioneering efforts. Her robust narrative should do much to establish Carr's significance in the world of modern art. Agent, Barbara Braun. 17-city author tour. (Feb. 9) Forecast: Vreeland's sizable audience should guarantee this book an early place on the charts. (c) Copyright PWxyz, LLC. All rights reserved

Booklist Review

In her last novel, best-selling author Vreeland fictionalized the life of Renaissance painter Artemisia Gentileschi. She now presents a speculative portrait of the intrepid and too little known British Columbian painter Emily Carr (1871-1945), older sister-in-spirit to O'Keeffe andahlo. Awareness of Carr's extraordinary life and unprecedented paintings of Canada's magnificent western wilderness and the carvings and totem poles of the region's native peoples is increasing thanks to renewed appreciation for Canada's Group of Seven, a circle of male painters also committed to celebrating their country's pristine natural beauty. But Carr, working in painful isolation, was way ahead of them, and her passionate quest induced her to break every rule of conduct for a Victorian-era white Christian woman. Vreeland couldn't have chosen a more vital, compelling, and significant subject, although she does romanticize Carr's incredible life nearly to the point of superficiality. Even so, her dramatic depictions of Carr's daunting solo journeys, arduous artistic struggle, persistent loneliness, and despair over the tragic fate of the endangered people she came to love truly are provocative and moving. And Vreeland is to be commended for introducing Carr to the wider audience she so deserves. --Donna Seaman Copyright 2003 Booklist

Library Journal Review

After Vermeer and Artemesia, Vreeland paints the life of obscure but trailblazing artist Emily Carr (1871-1945). nonfiction (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

School Library Journal Review

Adult/High School-This novel portrays 20 years in the life of British Columbia painter Emily Carr, who was determined to preserve the Indian heritage, especially the totem poles, of the Pacific Northwest in her art. Living in the late 1800s, when women were supposed to be subservient homemakers and not adventuresome and out on their own in the forests, Carr knew what she wanted and then went after it, even when this meant doing without food. Although she is about 30 when the story opens, teens will relate to her rebellious streak, her firm adherence to her beliefs, and her unusual friends. Those interested in art history will appreciate the discussions of technique and reading about her year in Paris as she learned from prominent artists. The novel is decidedly heavier reading than the author's Girl in Hyacinth Blue (MacMurray & Beck, 1999), and sometimes the Indians' dialogue is in pidgin English. Four black-and-white reproductions and the color dust jacket represent a few of Carr's works.-Claudia Moore, W. T. Woodson High School, Fairfax, VA (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.



: Salmonberry, 1906 Letting her cape snap in the wind, Emily gripped her carpetbag and wicker food hamper, and hiked up the beach, feasting her eyes on Hitats'uu spread wide beneath fine-spun vapor. Cedars elbowing firs and swinging their branches pushed against the village from behind. One wayward fir had fallen and lay uprooted with its foliage battered by waves and tangled in kelp. Wind whipped up a froth of sword fern sprouting in its bark. At last, she was right here, where trees had some get-up-and-go to them, where the ocean was wetter than mere water, where forest and sea crashed against each other with the Nootka pressed between them. She had been to San Francisco and found it cramped, to London and found it stifling. She had ridden the Canadian Pacific Railway across the Rockies, breathless at their jagged power, and had galloped bareback across a ranch in the Western Cariboo, swinging her hat and whooping to the broad sky. She'd gone home to the starched and doilied parlor of the yellow, two-story bird cage of a house in Victoria, British Columbia, where she'd been born, and found only hypocrisy and criticism there. But this, oh this, the west coast of Vancouver Island, wave-lashed and smelling of salt spray and seaweed, the teeming, looming forest alive with raven talk and other secrets, the cedar bighouses scoured by storms to a lovely silver sheen, the whole place juicy with life, was more wild, more free, more enticing than she remembered it when she'd come here eight years earlier. Or was it she that was different? Lulu, grown into a young woman now, clamming on the beach, remembered her as soon as she'd climbed out of the hired canoe that had delivered her here from the steamer dock a mile away. Now, with Lulu carrying Emily's canvas sketch sack, a pack of barking, leprous-looking dogs came tearing toward them. "Stay down," Emily ordered, planting her feet wide apart. Lulu ran them off, her braids flying, her long indigo skirt billowing, clams clacking in the basket on her back. She came back to Emily. "Sorry. They awful mean." They approached the largest of the bighouses, ancestral dwelling lodges of many families, this one painted with a huge faded red sun. Lulu held open a hide hanging in the doorway, and motioned her inside. Don't you dare go. Her sister Dede's angry command issued in their parlor two days before still grated on her mind. Just who do you think you are ... ? A thrill of defiance rippled through her as she stepped in. Smells of fish and grease and the rich spice of wood smoke engulfed her. Women in striped cotton dresses sitting on tiers of platforms around the fire murmured and gave her curious looks. Some stopped what they'd been doing. An old woman in a red head scarf watched her with narrowed eyes, probably wondering what a white woman wearing a strange plaid English tam perched on her head was doing in their isolated village. "Hello," Emily said. Only a twitch of her bottom lip showed that she'd heard. "The Nootka aren't much for friendliness," the captain of the steamer had told her a couple of hours earlier. "But I've arranged to stay with the missionaries," she'd said. "They packed up and left a month ago. I'd reconsider if I were you." She'd felt the captain's words as a blow beneath her ribs. Dede would have gloated if she knew. As it was, Dede had given her a tongue-lashing about her mania for tramping through the wilderness with Indians, calling it a disgrace to the family. Still, she'd stepped off the steamer onto the dock at Ucluelet, and now, in this bighouse, she shoved back the fear that she'd made a mistake. Lulu nodded to a man who spilled himself out of a hammock hanging from thick beams still shaped like tree trunks. His hair was cut bluntly at his shiny copper jaw, and he wore loose woolen trousers and leather shoes, but no socks. "Chief Tlehwituua," Lulu announced, full of respect, and spoke a few words to him in Nootka, to which he responded. Emily felt his milky-eyed scrutiny go right through her. Who are you? she was certain he was asking. It was the same question she'd often asked herself. Impulsive rebel or lonely old maid? Aimless hobbyist or committed painter? "Chief Tlehwituua say he knew another missionary family would come. Tide that go out always come back," Lulu said. The chief spoke again. "He want to know where is your husband." "I'm not a missionary's wife! Tell him, Lulu. I only came to visit the missionaries before. Tell him you remember me. Emily Carr." She set down her bags and took off her hat. "Not a missionary wife!" some other voice said in English. Murmurs. Smiles. Someone laughed. A man slapped his thigh. The chief held up his hand and the room fell silent. Apparently he didn't remember her. Maybe it was her close-cropped hair. When she'd been here before she had long hair, wound and pinned up like any proper Victorian lady. Now, to them, it probably looked like a bumpy brown knit cap. The chief consulted with Lulu. "If not a missionary wife, why did you come? He want to know," Lulu said. "I came to paint this time. Ask him if I may. The village, the beautiful canoes." She dug out her half-filled watercolor book from her sketch sack to show her paintings of Beacon Hill Park in Victoria, woodland and seacoast in England. She felt apologetic. The English trees were puny compared to the mighty Douglas-firs and cedars here. Namby-pamby. A pathetic offering. Why paint here, he might ask, and what would she answer? That she hoped that here she might discover what it was about wild places that called to her with such promise. The chief made a circle with his hand, as if holding a brush, and nodded at her tablet. "He want that you paint now." "Now?" Was this an invitation or a command? Better to assume it was a command. Could she paint under the heat of watching eyes, paint without sketching first? The years in art school in San Francisco and England hadn't taught her that. Time to prove to herself what, for the last dozen years, she'd only hoped she was. She opened her watercolor set, a curiosity to him. He stuck his nose down over each color and sniffed while she looked for a subject. The raised platforms along the walls converged at a corner post carved into a man holding a fish, the most striking thing in the house. That would do just fine. It was a difficult perspective. She faltered. It wasn't right. She ripped off the page and people murmured. She began again, adding the fishing-man figure, baskets, stacks of blankets, carved cedar chests, coils of bull kelp hanging on the wall, and, draped over poles, strips of dried fish looking like curled brown rags. She tried to work quickly, in case they made her leave. But where would she go? The steamer wouldn't call again at Ucluelet for a week. When Emily finished, Lulu asked, "You want to paint me?" Ugh! Portraits were either stuffy or dead. She wondered if Lulu had ever seen her own face. "Do you really want me to?" Lulu thrust her head forward. "We don't say things we don't mean." "Sorry." Lulu knelt by the fire, and Emily began. Each time she looked up, Lulu's dark expressive eyes were watching her. Older children and the woman in the red head scarf cast surreptitious glances but did not venture to come close. "You see Nuu'chah'nulth women in Victoria?" Lulu asked. "You mean what white people call Nootka?" Emily felt embarrassed. She couldn't tell the difference between Nootka and Songhees. "Sometimes. Songhees women too." "Where do they live?" "Songhees live at a reserve. Maybe Nootka camp on beaches." "What do they in Victoria?" "Sell berries and fish and baskets." She didn't want to tell her how the Songhees were being pushed out of the reserve in Victoria's Inner Harbor that had been promised to them forever. "What more?" She thought of Wash Mary starching her pinafores on the back porch when she was a girl. "A Songhees lady used to wash our clothes, but that was twenty-five years ago." Lulu's eyes burned with intensity. "She lived with you?" "No. She lived in a little house beyond Chinatown." Emily rinsed her brushes. "There. Finished." Lulu studied the painting as if looking away would make it disappear. "That's me? You make me nice." The red-scarfed woman came forward to have a look. Her expression revealed nothing. She walked away, opened a floor chest, wrapped herself in a dark blue blanket decorated with rows of mother-of-pearl buttons, made her way back to the fire, lowered herself onto a wooden box, pulled two hanks of gray hair bound in red cords forward over her shoulders, tapped her chest, and raised her chin in a pose. "My grand auntie," Lulu said. Emily grinned. What she'd really come for could wait. She wiped sweat from her forehead, and set to work again. The auntie was of this place. Wind and sun had sculpted her face as they had her cedar house. Her laugh lines and sorrow lines were like gullies in a rugged landscape. Flames lit one high cheekbone, left the other in shadow, giving her a secretive look. Joy rose in her. They were letting her. The wonder of it. The auntie grinned and said something in Nootka that made Lulu giggle. "She remember you." The auntie passed her index fingers over her own eyebrows and flapped her hands outward at her temples. "She remember your eye hair, like wings." Emily laughed. Her one eyebrow too widely and highly arched gave her the look of someone questioning everything. "She remember you laughing. You're bigger now, she say." True. She'd gone to England a shapely hourglass and had come home as what polite people would call solid, filled-in at thirty-three. Eighteen months imprisoned in that rod-rigid Suffolk sanatorium where they promised to heal homesickness and anything else that ails a body with imposed bed rest and force-feedings of honey and jam and mashed potato mountains--that's what did it. "Bigger? Tell your auntie I can laugh bigger now." When she finished Auntie's portrait, she set all three watercolors on a sleeping platform and stepped back, every muscle tight. "They're for you." People crowded to see, speaking in Nootka. They opened a path for the chief and closed in behind him. After a few moments, he turned to her, nodded, and went outside. "Does that mean he'll let me stay and paint?" Lulu snickered. "He always was let you paint. He just want to see you do it." Emily laughed a laugh of relief. Auntie thrust at her a bowlful of salmonberries and said something Emily couldn't understand. "You sleep here," a woman said. "Auntie wants." "That's my mother, Rena," Lulu explained. Sleep with all these people? Married people? Old men? The chief? All in the same room? She didn't belong here, but she didn't belong in a starchy missionary house with the Ten Commandments plastered on the wall either. Too much like her sisters' house embroidered with homilies everywhere she looked-- enough to squeeze the spunk right out of her. But at least there she wouldn't be squeamish about what went on around her. "Tell her thank you. I'll sleep in the mission house." The auntie scowled when Rena translated. Damn. She'd made a selfish mistake. "Sure not a missionary wife?" Rena asked. Good Lord. A missionary's wife, like Dede and Lizzie's praying ladies stirring tea with Lizzie's sacred disciple spoons, or wearing out the parlor carpet on their knees. She never knew when or where she'd trip over one. The mere thought of the missionary families' Sunday School sprawling into every room of the house, and Lizzie and Dede's double fury when she refused to teach a class, prickled her skin. That she hadn't come to Hitats'uu for a missionary purpose inflamed Dede's provincial propriety screaming against her "degrading notion to live with heathen aborigines in a siwash village. And for what purpose? Some unfathomable, unnecessary search for the authentic BC. Rubbish. It's right under our roof." Emily heard herself laugh, throaty, deep, and loud. "No. Not a missionary's wife. That's one thing I'm sure of." "Klee Wyck," the auntie said. Others repeated it, grinning. "What does that mean?" Emily asked. "Laughing One," Rena said. "You." Emily laughed again to please them. Excerpted from The Forest Lover by Susan Vreeland All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.

Table of Contents

Part I
1 Salmonberryp. 19
2 Cedarp. 31
3 Lady Fernp. 43
4 Douglas-firp. 60
5 Eaglep. 71
6 Muskratp. 87
7 Foxp. 102
8 Sprucep. 116
9 Mew Gullp. 134
10 Killer Whalep. 147
11 Horsetailp. 169
12 Bearp. 177
13 Ravenp. 185
14 Cedarp. 203
Part II
15 Sparrowp. 223
16 Sistersp. 248
17 Gibbp. 259
18 Francesp. 269
19 Chestnutp. 289
Part III
20 Huckleberryp. 297
21 Loonp. 318
22 Ravenp. 332
23 Willowp. 355
24 Mosquitop. 373
25 Minkp. 389
26 Mossp. 406
27 Salalp. 420
Part IV
28 Eaglep. 445
29 Grassp. 457
30 Camasp. 470
31 Dzunukwap. 484
32 Maplep. 492
33 Arbutusp. 501
34 Salmonp. 508
35 Woop. 519
36 Cedarp. 532
37 Frogp. 546
38 Aspenp. 557
Part V
39 Ravenp. 573
40 Sanderlingp. 580
41 Dogwoodp. 594
42 Hemlockp. 604
43 Wolfp. 612
44 Alderp. 627
Author's Afterwordp. 641