Cover image for The Bible with sources revealed : a new view into the Five Books of Moses.
The Bible with sources revealed : a new view into the Five Books of Moses.
Friedman, Richard Elliott.
Uniform Title:
Bible. Pentateuch. English. Friedman. 2003.
First edition.
Publication Information:
San Francisco, CA : HarperSanFrancisco, [2003]

Physical Description:
382 pages ; 23 cm
General Note:
Translation and commentary by Richard Elliott Friedman.
Added Uniform Title:
Bible. Pentateuch English.
Format :


Call Number
Material Type
Home Location
Item Holds
BS1225.53 .F75 2003 Adult Non-Fiction Non-Fiction Area
BS1225.53 .F75 2003 Adult Non-Fiction Open Shelf

On Order



For centuries, biblical scholars have worked on discovering how the Bible came to be. The consensus that emerged from experts of various traditions was the Documentary Hypothesis: the idea that ancient writers produced documents of poetry, prose, and law over many hundreds of years, which editors then used as sources to fashion the books of the Bible that people have read for the last two thousand years.

In The Bible with Sources Revealed, Richard Elliott Friedman, one of the world's foremost experts on the Bible and author of the bestselling Who Wrote the Bible?, offers a new visual presentation of the Five Books of Moses -- Genesis, Exodus, Leviticus, Numbers, and Deuteronomy -- unlocking their complex and fascinating tapestry of sources. Different colors and type styles allow readers to easily identify each of the distinct sources, showcasing Friedman's highly acclaimed and dynamic translation.

This unique Bible provides a new means to explore the riches of scripture by:

*Making it possible to read the source texts individually, to see their artistry, their views of God, Israel, and humankind, and their connection to their moment in history;

*Presenting the largest collection of evidence ever assembled for establishing and explaining the Documentary Hypothesis;

*Showing visually how the Bible was formed out of these sources; and

*Helping readers appreciate that the Bible is a rich, complex, beautiful work as a result of the extraordinary way in which it was created.

Now everyone can explore these rich resources. This new version will forever change the way you understand the Five Books of Moses.

Reviews 1

Library Journal Review

In an easily understandable manner accessible to the general public, Friedman (Hebrew and comparative literature, Univ. of California, San Diego; Who Wrote the Bible?, etc.) treats the complex, technical, and thorny problem in Old Testament interpretation concerning the existence of four separate literary sources in the Pentateuch. In the introduction he clearly spells out the book's four purposes: to present the evidence that biblical scholars use in describing the literary composition of the Pentateuch, describe the main characteristics of each literary source, identify each source in the biblical text of the Five Books of Moses, and show how each source contributes to deepen the Bible's spiritual message. The second chapter, "Collection of Evidence," discusses the central arguments that scholars employ in identifying the separate literary strands. The author then demonstrates how this scholarly theory works in practice by presenting the entire text of the Pentateuch in a fresh translation, using color-coding to identify the individual sources. A more scholarly treatment of this same problem can be found in Antony F. Campbell and Mark A. O'Brien's Sources of the Pentateuch: Texts, Introductions, Annotations. Friedman's book is very highly recommended for public libraries.-Charlie Murray, C.S.S., Fordham Univ., NY (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.



The Bible with Sources Revealed Collection of Evidence The Seven Main Arguments The process of identifying the biblical sources took centuries. The process of refining our identifications of these sources has been ongoing, and it continues to the present day. Initially, it was a tentative division based on simple factors: where the name of God appeared in the texts, similar stories appearing twice in the texts, contradictions of fact between one text and another. Accounts of this early identifying and refining may be found in many introductions to this subject and in my Who Wrote the Bible? The collection of evidence here is not a review of that history of the subject. It is a tabulation of the evidence that has emerged that establishes the hypothesis. It is grouped here in seven categories, which form the seven main arguments for the hypothesis in my judgment. 1. Linguistic When we separate the texts that have been identified with the various sources, we find that they reflect the Hebrew language of several distinct periods. The development of Hebrew that we observe through these successive periods indicates that: The Hebrew of J and E comes from the earliest stage of biblical Hebrew. The Hebrew of P comes from a later stage of the language. The Hebrew of the Deuteronomistic texts comes from a still later stage of the language. P comes from an earlier stage of Hebrew than the Hebrew of the book of Ezekiel (which comes from the time of the Babylonian exile). All of these main sources come from a stage of Hebrew known as Classical Biblical Hebrew, which is earlier than the Hebrew of the postexilic, Persian period (known as Late Biblical Hebrew). This chronology of the language of the sources is confirmed by Hebrew texts outside the Bible. The characteristics of Classical Biblical Hebrew are confirmed through comparison with inscriptions that have been discovered through archaeology, which come from the period before the Babylonian exile (587 BCE). The characteristics of Late Biblical Hebrew are confirmed through comparison with the Hebrew of later sources such as the Dead Sea Scrolls. Despite the power of this evidence, it is practically never mentioned by those who oppose the hypothesis. 2. Terminology Certain words and phrases occur disproportionately -- or even entirely -- in one source but not in others. The quantity of such terms that consistently belong to a particular source is considerable. Thus: The mountain that is called Sinai in J and P (twenty times) is called Horeb or "the Mountain of God" in E and D (fourteen times). In thirty-four occurrences of these names, there is no exception to this distinction. The phrase "in that very day" ( beesem hayyôm hazzeh ) occurs eleven times in the Torah. Ten of the eleven are in P. (And the eleventh is in R, in a passage that R modeled on P; Deut 32:48.) The phrase "the place where YHWH sets his name" or "the place where YHWH tents his name ”occurs ten times in D but never in J,E,or P. The Bible with Sources Revealed . Copyright © by Richard Friedman . Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold. Excerpted from The Bible with Sources Revealed by Richard E. Friedman All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.