Cover image for Geisha : a life
Title:
Geisha : a life
Author:
Iwasaki, Mineko, 1949-
Personal Author:
Publication Information:
New York : Atria Books, 2002.
Physical Description:
297 pages : illustrations (some color) ; 25 cm
Language:
English
Personal Subject:
Added Author:
ISBN:
9780743444323
Format :
Book

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Summary

Summary

No woman in the three-hundred-year history of the karyukai has ever come forward in public to tell her story -- until now."Many say I was the best geisha of my generation," writes Mineko Iwasaki. "And yet, it was a life that I found too constricting to continue. And one that I ultimately had to leave." Trained to become a geisha from the age of five, Iwasaki would live among the other "women of art" in Kyoto's Gion Kobu district and practice the ancient customs of Japanese entertainment. She was loved by kings, princes, military heroes, and wealthy statesmen alike. But even though she became one of the most prized geishas in Japan's history, Iwasaki wanted more: her own life. And by the time she retired at age twenty-nine, Iwasaki was finally on her way toward a new beginning. Geisha, a Life is her story -- at times heartbreaking, always awe-inspiring, and totally true.


Author Notes

Mineko Iwasaki, now fifty-two years old, is the mother of two daughters. She lives with her husband in a suburb of Kyoto, Japan.


Reviews 3

Booklist Review

At the age of five, Masako Tanaka leaves her family to be trained as geisha, or geiko, at the Iwasaki okiya in the Gion Kobu district of Kyoto. Not only would she one day become a geiko, but eventually she would inherit the okiya. Accordingly, her name is changed to Mineko Iwasaki, and she is taken in by the current proprietress, Madame Oima. Though she's heartbroken at being separated from her family, Mineko develops a real passion for dance, and throws herself into her lessons. By the time she is ready to become a maiko--an apprentice geiko--she is already both beautiful and accomplished, and the envy of her peers. She finds herself pursued by a famous, married actor, and to her surprise, she begins to gradually return his affections. Her star continues to rise, and as she entertains celebrities and politicians, she finds herself to be the most successful geiko of her day. Anyone who enjoyed Arthur Golden's Memoirs of a Geisha (1997) will enjoy this memorable account by a real-life former geisha. --Kristine Huntley


Publisher's Weekly Review

From age five, Iwasaki trained to be a geisha (or, as it was called in her Kyoto district, a geiko), learning the intricacies of a world that is nearly gone. As the first geisha to truly lift the veil of secrecy about the women who do such work (at least according to the publisher), Iwasaki writes of leaving home so young, undergoing rigorous training in dance and other arts and rising to stardom in her profession. She also carefully describes the origins of Kyoto's Gion Kobu district and the geiko system's political and social nuances in the 1960s and '70s. Although it's an autobiography, Iwasaki's account will undoubtedly be compared to the stunning fictional description of the same life in Arthur Golden's Memoirs of a Geisha. Lovers of Golden's work-and there are many-will undoubtedly pick this book up, hoping to get the true story of nights spent in kimono. Unfortunately, Iwasaki's work suffers from the comparison. Her writing style, refreshingly straightforward at the beginning, is far too dispassionate to sustain the entire story. Her lack of reflection and tendency toward mechanical description make the work more of a manual than a memoir. In describing the need to be nice to people whom she found repulsive, she writes, "Sublimating one's personal likes and dislikes under a veneer of gentility is one of the fundamental challenges of the profession." Iwasaki shrouds her prose in this mask of objectivity, and the result makes the reader feel like a teahouse patron: looking at a beautiful, elegant woman who speaks fluidly and well, but with never a vulnerable moment. (Oct. 1) (c) Copyright PWxyz, LLC. All rights reserved


Library Journal Review

Iwasaki, who started training for her demanding profession at age four, here takes readers into the rarely glimpsed world of the geisha. (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.


Excerpts

Excerpts

In the country of Japan, an island nation in East Asia, there are special districts, known askaryukai , that are dedicated to the enjoyment of aesthetic pleasure. These are the communities where the professionally trained female artists known as geisha live and work. Karyukai means "the flower and willow world." Each geisha is like a flower, beautiful in her own way, and like a willow tree, gracious, flexible, and strong. No woman in the three hundred-year history of the karyukai has ever come forward in public to tell her story. We have been constrained by unwritten rules not to do so, by the robes of tradition, and by the sanctity of our exclusive calling. But I feel it is time to speak out. I want you to know what it is really like to live the life of a geisha, a life filled with extraordinary professional demands and richly glorious rewards. Many say I was the best geisha of my generation; I was certainly the most successful. And yet, it was a life that I found too constricting to continue. And one that I ultimately had to leave. It is a story that I have long wanted to tell. My name is Mineko. This is not the name my father gave me when I was born. It is my professional name. I got it when I was five years old. It was given to me by the head of the family of women who raised me in the geisha tradition. The surname of the family is Iwasaki. I was legally adopted as the heir to the name and successor to ownership of the business and its holdings when I was ten years old. I started my career very early. Events that happened when I was only three years old convinced me that it was what I was meant to do. I moved into the Iwasaki geisha house when I was five and began my artistic training when I was six. I adored the dance. It became my passion and object of greatest devotion. I was determined to become the best and I did. The dance is what kept me going when the other requirements of the profession felt too heavy to bear. Literally. I weigh 90 pounds. A full kimono with hair ornaments can easily weigh 40 pounds. It was a lot to carry. I would have been happy just to dance, but the exigencies of the system forced me to debut as an adolescent geisha, a maiko, when I was fifteen. The Iwasaki geisha house was located in the Gion Kobu district of Kyoto, the most famous and traditional karyukai of them all. This is the community in which I spent the entirety of my professional career. In Gion Kobu we don't refer to ourselves as geisha (meaning "artist") but use the more specific term geiko , "woman of art." One type of geiko, famed throughout the world as the symbol of Kyoto, is the young dancer known as a maiko , or "woman of dance." Accordingly, I will use the terms geiko and maiko throughout the rest of this book. When I was twenty I "turned my collar," the rite of passage that signals the transformation from maiko to adult geiko. As I matured in the profession, I became increasingly disillusioned with the intransigence of the archaic system and tried to initiate reforms that would increase the educational opportunities, financial independence, and professional rights of the women who worked there. I was so discouraged by my inability to effect change that I finally decided to abdicate my position and retire, which, to the horror of the establishment, I did at the height of my success, when I was twenty-nine years old. I closed down the Iwasaki geisha house, then under my control, packed up the priceless kimono and jeweled ornaments contained within, and left Gion Kobu. I married and am now raising a family. I lived in the karyukai during the 1960s and 1970s, a time when Japan was undergoing the radical transformation from a post-feudal to a modern society. But I existed in a world apart, a special realm whose mission and identity depended on preserving the time-honored traditions of the past. And I was a fully committed to doing so. Maiko and geiko start off their careers living and training in an establishment called an okiya (lodging house), usually translated as geisha house. They follow an extremely rigorous regimen of constant classes and rehearsal, similar in intensity to that of a prima ballerina, concert pianist, or opera singer in the West. The proprietress of the okiya supports the geiko fully in her efforts to become a professional and then helps manage her career once she makes her debut. The young geiko lives in the okiya for a contracted period of time, usually five to seven years, during which time she repays the okiya for its investment. She then becomes independent and moves out on her own, though she continues to maintain an agency relationship with her sponsoring okiya. The exception to this is a geiko who has been designated as an atotori , an heir to the house, its successor. She carries the last name of the okiya, either through birth or adoption, and lives in the okiya throughout her career. Maiko and geiko perform at very exclusive banquet facilities known as ochaya , often translated literally as "teahouses." Here we entertain regularly at private parties for select groups of invited patrons. We also appear publicly in a series of annual performance events. The most famous of these is the Miyako Odori ("cherry dances"). The dance programs are quite spectacular and draw enthusiastic audiences from all over the world. The Miyako Odori takes place for the month of April in our own theater, the Kaburenjo. There is much mystery and misunderstanding about what it means to be a geisha or, in my case, a geiko. I hope my story will help explain what it is really like and also serve as a record of this unique component of Japan's cultural history. Please, journey with me now into the extraordinary world of Gion Kobu. (Continues...) Excerpted from Geisha by Mineko Iwasaki, Rande Brown Copyright © 2002 by Mineko Iwasaki Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.