Cover image for Yoga and the quest for the true self
Title:
Yoga and the quest for the true self
Author:
Cope, Stephen.
Personal Author:
Publication Information:
New York : Bantam Books, 1999.
Physical Description:
xxii, 358 pages : 25 cm
Language:
English
ISBN:
9780553103137
Format :
Book

Available:*

Library
Call Number
Material Type
Home Location
Status
Item Holds
Searching...
BL624 .C665 1999 Adult Non-Fiction Non-Fiction Area
Searching...

On Order

Summary

Summary

Millions of Americans know yoga as a superb form of exercise and as a potent source of calm in the midst of our stress-filled lives. Far fewer are aware of the full promise of yoga as "the way of the fully alive human being"--a 4,000-year-old practical path of liberation that fits the needs of modern Western seekers with startling precision. Now one of America's leading scholars of yoga psychology--who is also a Western-trained psychotherapist--offers this marvelously lively and personal account of an ancient tradition that promises "the soul awake in this lifetime."  Drawing on the vivid stories of practitioners at the largest yoga center in America, where he has lived and taught for more than ten years, Stephen Cope describes the philosophy, psychology, and practice of yoga--a practical science of development that urges us not to transcend or dissolve the self, but rather to encounter it more deeply. In this irreverent modern-dayPilgrim's Progress, Cope introduces us to an unforgettable cast of contemporary seekers--on the road to enlightenment carrying all the baggage of the human condition: confusion, loss, disappointment, addiction, and the eternal conflicts around sex and relationship. As he describes the subtle shifts of energy and consciousness that happen at each stage of the path, we discover that in yoga, "liberation" does not require us to leave life in the world for some transcendent spiritual plane. Life itself is the path. Above all, Cope shows how yoga can heal the suffering of self-estrangement that pervades our society, leading us to a new sense of purpose and to a deeper, more satisfying life in the world.


Author Notes

Stephen Cope is a psychotherapist and senior yoga teacher at the Kripalu Center for Yoga and Health in Lenox, Massachusetts, the largest residential yoga center in the United States. An Amherst College graduate with further studies at Episcopal Divinity School and Boston College, he is Kripalu's Scholar-in-Residence and is featured on the bestselling Kripalu "Dynamic Yoga" video.

(Bowker Author Biography)


Reviews 3

Booklist Review

Cope, a psychotherapist and senior yoga teacher, came to yoga by way of Buddhist meditation, having heard that yoga relaxs the body. What he found instead was that yoga is meditation in motion. Not only is it an all-but-perfect form of exercise that strengthens bones, muscles, and the circulatory, digestive, and nervous systems, it also has profoundly beneficial effects on the workings of the mind and one's emotional and spiritual well-being. Cope shares his experiences, observations, and revelations in a highly readable blend of personal anecdotes, classic Hindu and yogic teaching stories, and in-depth considerations of the physiological and psychological benefits associated with the regular practice of asana, yoga postures, and pranayama, the control of the breath. Noting that yoga is now being practiced by more than 11 million Americans, Cope explains why: many people are coming to yoga at transitional periods in their lives, and discovering that the resulting stamina, balance, calmness, discernment, and awareness provide a lasting antidote for anxiety, depression, and spiritual malaise. --Donna Seaman


Publisher's Weekly Review

Yoga, according to first-time author and longtime yoga teacher Cope, can cure the sense of separation that dogs many people in our culture: "a separation from the life of the body; a separation from the hidden depths of life, its mystery and interiority." Here, Cope, a psychotherapist who left a practice in Boston to live, study and ultimately teach at the Kripalu Yoga ashram in Lenox, Mass., navigates yoga for Western seekers. Drawing on his own experiences and the stories of many friends and yoga students, Cope holds up ancient yogic concepts of the self against evolving theories of modern psychotherapy. Rather than attempting a reductive comparison, Cope suggests that various ideas experienced during yoga practice can enhance the goals of Western psychotherapy. Readers familiar with Jack Korn- field's A Path with Heart or Mark Epstein's Thoughts Without a Thinker may find Cope's approach noncommittal. He tells stories of liberation and release without ever quite conceding that yoga and psychotherapy are two profoundly different worldviews. Although ineluctably drawn to yoga practice and the ashram, Cope's point of view is resolutely Western and psychotherapeutic. Still, Cope's psychotherapeutic orientation and genial win-win approach lights up a notoriously arcane subject for Western readers. (Oct.) (c) Copyright PWxyz, LLC. All rights reserved


Library Journal Review

Loosely utilizing the parable of the Indian king Viveka's spiritual journey to frame his own, Cope describes his ten years of yoga practice, first as a resident and now as a senior teacher at the Kripalu Institute in the Berkshires. Inspired by a devastating breakup, Cope, a psychotherapist by training, first went to Kripalu to investigate an undefined but powerful spiritual yearning. He found a home for himself in the vibrant, complex community dedicated to yoga and personal growth. In this, his first book, he provides a Western perspective by drawing parallels between yogic philosophy and psychology and emphasizing yoga's benefits as both a therapeutic tool and a spiritual path. Cope hints that yoga is being reinvented by its widespread practice in the United States, but, unfortunately, he only begins to probe such changes when, for example, he describes the liberating reorganization of Kripalu following a scandal in 1994. Though Cope's emphasis on Kripalu's style of yoga and his New Age tone will turn some readers off, few other accessible books provide as good an overview of the spirituality of yoga. As a result, this will be in demand wherever yoga is popular.ÄRebecca Miller, "Library Journal" (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.


Excerpts

Excerpts

Waking Up is Hard to Do You see, I want a lot. Perhaps I want everything the darkness that comes with every infinite fall and the shivering blaze of every step up. So many live on and want nothing and are raised to the rank of prince by the slippery ease of their light judgments. But what you love to see are faces that do work and feel thirst. You love most of all those who need you as they need a crowbar or a hoe. You have not grown old, and it is not too late to dive into your increasing depths where life calmly gives out its own secret. --Rainer Maria Rilke, Das Stundenbuch I leaned against a doorframe and quietly surveyed the party swirling around me. Laughing revelers spilled through the doors of Mark's big living room onto the bluestone terrace and down the sweep of lawn. It was just dusk, and a warm May breeze brought the scent of lilac. Mark throws parties like his theatrical productions, I thought: lavish and well attended. I wondered anxiously if Sean would show up with his new lover. I took a deep breath and sighed, turning back into the big kitchen at the rear of the house. The antique harvest table in the center of the room was abundant with the kind of food we eat when we're supposed to be having fun--casseroles stuffed with ricotta; desserts made with whipped cream; salads sprinkled with pine nuts and feta cheese. The odor of warming lasagna, my contribution to the party menu, wafted from the oven. It was a relief to be alone for a moment. My eye caught the pile of dirty dishes near the sink, and I filled the dishpan with soapy water and began to wash a pot. The warm water felt good on my hands. "Want some help with that?" came a voice from the door. I hadn't heard her come in. Paula stood in the doorway looking particularly elegant in a slim black sheath, her brown hair cropped in a perky new style I hadn't seen before. "Did you get tired of the party, too?" she asked as she picked up a stray dishtowel. "Just not in much of a party mood." I attacked the burned edge of a cake pan with my Brillo pad. "But Mark swore he couldn't have a party unless I made my vegetable lasagna. He only loves me for my casseroles." Paula's smile lit up her fine features. She was beautiful in the way only a forty-five-year-old woman can be, and I was glad for her quiet company. Paula picked up the pot I'd just washed and began drying. I pulled the lasagna out of the oven and set it down on a hot plate on the sideboard. We worked together in silence for a moment, then she asked me if I was OK. I felt relief admitting I was not, that I was depressed. "You sure do a good job of covering it up," she said, referring to the little riff I'd done at the piano that broke everybody up. She told me how well she thought I was handling the situation. "It's still hard being at parties by myself . . . without Sean. I'm not used to it yet." Paula put her hand on my shoulder. As usual, her instinct was just right. "How're things with you and ol' Geoff?" I asked, pulling back from the moment of closeness. Paula was silent for a moment. "Have I told you that I've been on Prozac for the last year?" I was surprised. Paula and I studied with the same yoga teacher in Cambridge, and we saw each other once or twice a week in class. I'd always thought of Geoff and Paula as the together "power couple." Geoff was a well-known lawyer, currently experiencing his fifteen minutes of fame in a notorious political case in Washington, D.C. Paula was a successful marketing executive for a large mutual fund in Boston. "Let's talk," I said, scooping out two small plates of lasagna. She poured two glasses of wine, and we cleared a place at the table. In the last two months, Paula and I had grown closer. Her seventeen-year-old gay nephew, Matt, of whom she was particularly fond, had made a suicide attempt, and I'd sat up most of one night with Paula and her sister in a hospital waiting room. We'd had coffee or a phone chat weekly since then, talking mostly about Matt. "Prozac? How come you never told me?" She said she'd been embarrassed, covering it over, minimizing, doing what I'd just done with her. She reached out a hand and touched my arm. "You're a really good friend, Steve. I don't want to have to put on a face with you." "I don't either. But you know, I'm the ultimate Lone Ranger. All those years of heavy-duty WASP training--"never complain and never explain.' But you first. I want to know how you're doing." Slowly, Paula began to reveal another side of herself. Under the surface of her successful corporate career, she felt a sense of desperation. Her job had always been a pressure cooker, she said, but now she seemed less able to tolerate it. For the past year, she'd regularly had panic attacks on Sunday nights as she contemplated going back to work after the weekend. Work nights, she would often go to bed early, hoping for a refreshing night's sleep, only to sit bolt upright at two am with her mind racing: deadlines, pressure to perform, competition with a rival rising star who was, as Paula put it, "younger and hungrier than I am." "You know, I truly don't remember why I'm doing this work," she lamented. "I don't really care about it anymore. If I'm going to pour out my energy the way I do in that job, I want to be doing something that matters." I was aware that it was Sunday night and Paula was facing a new work week. "I don't know if my work life feels empty because I'm depressed, or if I'm depressed because it feels empty." Paula went on to describe how she'd begun to feel melancholy and confused a year earlier, when both children had been out of the house for the first time. Katy, nineteen, was now in college in California, and Marc, twenty-four, was in New York, struggling with a nascent career in music. "But it's not just that I miss them. It's like I'm lonely for myself. I feel like I'm missing life. And I'm sad about that." It was a relief to be talking to somebody else whose life was falling apart. "I've been feeling like that for the last eight months, since Sean left. It's like, Humpty Dumpty had a great fall, and I can't seem to put the pieces back together again." "Tell me about that," she said. "He was in the middle of some kind of midlife lunacy, I guess." I told her the worst part--that he was having an affair with a guy in his twenties, whom everyone said looked exactly as I had at that age. "He actually took him to our goddamned summer place when I wasn't there. It just walloped me, experiencing betrayal like that after fifteen years together." I had been living in a state of shock, uncomprehending. How could he leave all that we had? "It's unbelievable. You just watch as the whole infrastructure of your life collapses--friends, extended family, rituals, holidays, the cat and dog, neighbors. I mean, Sean is my niece's godfather. I adore his family. And we had so many friends who looked up to us as a stable gay couple." I wasn't feeling self-pity so much as bewilderment, like standing on a dock in a storm, watching helplessly as the boat that contains your most precious possessions comes off its mooring and drifts slowly out to sea. I wondered secretly if I would be ruined beyond repair by this loss. I felt sure that I would never have the treasure of a relationship lasting long into old age the way my parents and grandparents had had. And I'd always assumed I would have this. I took another sip of wine and looked into the middle distance. What had I done wrong? Was there a great big L for loser plastered on my back that nobody had told me about? "Here's the thing that's really got me, Paula. Forgiving betrayal like this seems to require some huge grownupness, a maturity I don't seem to have. It's the hardest thing I've had to face in my life." "Forgiveness, yes," she murmured, dragging a fork across her empty plate. I wondered, then, whom she had yet to forgive. After a moment, I smiled. "Help!" Paula pantomimed a big, hysterical scream. We both laughed, and I reached for one of Mark's nasty death-by-chocolate brownies, gulping it down as though it was the only thing that could give me comfort. Excerpted from Yoga and the Quest for the True Self by Stephen Cope All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.

Table of Contents

Introductionp. xi
A Note to Readersp. xvii
Prologue: Viveka's Talep. xix
Part 1 The Discovery of the Royal Secret
1. Waking Up Is Hard to Dop. 1
2. To the Mountaintopp. 16
3. Brahman: Ecstatic Union with the Onep. 35
4. Shakti: The Play of the Divine Motherp. 46
Part 2 The Self in Exile
5. You Are Not Who You Appear to Bep. 61
6. A House on Fire: The Identity Projectp. 74
7. The Suffering of the False Selfp. 88
8. From the Unreal to the Realp. 99
Part 3 Encounters with the Mother and the Seer
9. The Twin Pillars of the Reality Projectp. 119
10. Equanimity: On Holding and Being Heldp. 140
11. Awareness: On Seeing and Being Seenp. 153
12. Awakening the Witnessp. 170
Part 4 The Spontaneous Wisdom of the Body
13. Riding the Wave of Breathp. 193
14. Listening to the Voice of the Bodyp. 219
15. Meditation in Motionp. 247
Part 5 The Royal Road Home
16. The Rose in the Firep. 273
17. The Triumph of the Realp. 290
Appendix Yoga Metaphysics with a Light Touchp. 307
Notesp. 333
Acknowledgmentsp. 343
Permissionsp. 345
Indexp. 347