Cover image for Madness and democracy : the modern psychiatric universe
Title:
Madness and democracy : the modern psychiatric universe
Author:
Gauchet, Marcel.
Personal Author:
Uniform Title:
La pratique de l'esprit humain. English
Publication Information:
Princeton, N.J. : Princeton University Press, [1999]

©1999
Physical Description:
xxvi, 323 pages ; 25 cm.
Language:
English
Reading Level:
1570 Lexile.
Added Author:
ISBN:
9780691033723
Format :
Book

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Status
Central Library RC439 .G2813 1999 Adult Non-Fiction Central Closed Stacks
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Summary

Summary


How the insane asylum became a laboratory of democracy is revealed in this provocative look at the treatment of the mentally ill in nineteenth-century France. Political thinkers reasoned that if government was to rest in the hands of individuals, then measures should be taken to understand the deepest reaches of the self, including the state of madness. Marcel Gauchet and Gladys Swain maintain that the asylum originally embodied the revolutionary hope of curing all the insane by saving the glimmer of sanity left in them. Their analysis of why this utopian vision failed ultimately constitutes both a powerful argument for liberalism and a direct challenge to Michel Foucault's indictment of liberal institutions.


The creation of an artificial environment was meant to encourage the mentally ill to live as social beings, in conditions that resembled as much as possible those prevailing in real life. The asylum was therefore the first instance of a modern utopian community in which a scientifically designed environment was supposed to achieve complete control over the minds of a whole category of human beings. Gauchet and Swain argue that the social domination of the inner self, far from being the hidden truth of emancipation, represented the failure of its overly optimistic beginnings.



Madness and Democracy combines rich details of nineteenth-century asylum life with reflections on the crucial role of subjectivity and difference within modernism. Its final achievement is to show that the lessons learned from the failure of the asylum led to the rise of psychoanalysis, an endeavor focused on individual care and on the cooperation between psychiatrist and patient. By linking the rise of liberalism to a chapter in the history of psychiatry, Gauchet and Swain offer a fascinating reassessment of political modernity.



Reviews 2

Publisher's Weekly Review

Gauchet and Swain challenge Foucault's classic analysis in Madness and Civilization that the "great confinement" of the insane represented the psychiatrization of political and social deviants, and that asylum treatment simply tried to inculcate bourgeois values. Instead of a history of subjugation, their analysis of late 18th- and early 19th-century French psychiatry shows how the modern self came to be understood as a complex creature with dangerous, irrational depths. Gauchet and Swain acknowledge the liberal, humanitarian intentions of "alienists" and cast the psychiatric exercise of power as beneficent in intent although no less insidious than Foucault portrayed it. Dr. Philippe Pinel's famous "moral therapy" and the expansion of the asylum system after the French Revolution, they argue, were a product of therapeutic optimism, driven by the conviction that the insane were never so bestial or alienated from their humanity as to be deaf to the voice of reason or self-reflection. This new model of the insane, in turn, prompted the modern understanding of the self. Furthermore, they contend, the asylum system was structured as an ideal community that crystallized the totalitarian exercise of power in postrevolutionary democratic society. Like Foucault, however, they are given to convoluted philosophical language and sweeping generalizations about subjectivity, power and society that are untethered by documentary supports but sure to stimulate much theoretical speculation. (June) (c) Copyright PWxyz, LLC. All rights reserved


Choice Review

Gauchet, editor of Le Debat, France's influential intellectual journal, and Swain, until her death in 1993 a psychiatrist and historian of psychiatry, collaborated in 1980 on this fertile interpretation on the history of the idea of insanity and on political efforts to cure the insane. The translation reflects the original French's highly complex tone, and thanks to the lucid and suggestive foreword, the patient reader can make headway into this important but difficult work. The origins of modern psychiatric care grew out of the idealistic efforts of Philippe Pinel, who pioneered humane treatment of the mentally ill during the French Revolution, with his plan to cure insanity through wholesome therapeutic conditions. When Pinel failed, optimistic liberals demanded greater efforts and resources, ultimately leading to modern psychiatric medicine. Contrary to Foucault (see his Madness and Civilization, CH, Dec'65), Gauchet and Swain argue that the desire to cure the insane by institutionalized medicalization stemmed from liberalism's compassion, rather than lack of it. Paradoxically, this sensitivity empowers the democratic state to oversee and control its citizenry in the name of sanity. As much philosophy as cultural history, this work deserves a thoughtful audience, especially readers interested in the relationship between history of psychiatry and modern society. Graduate, faculty. D. R. Skopp; SUNY College at Plattsburgh


Table of Contents

Forewordp. vii
Editors' Notep. xxvii
Madness and Democracyp. xxviii
Introductionp. 3
Abstract I The Moment of Originp. 19
Part 1 Advent, Apotheosis, and Failure of the Asylum Establishmentp. 20
Abstract IIp. 23
Chapter I La SalpêtrièRe, or the Double Birth of the Asylump. 25
Chapter II The Politics of the Asylump. 49
Chapter III Impossible Powerp. 84
Chapter IV A Socializing Machinep. 100
Abstract III Crisis, Agony, and Repetitionp. 145
Abstract IV Esquirol at la SalpêtrièRep. 145
Part 2 The Passions as a Sketch of a General Theory of Mental Alienationp. 146
Abstract V Esquirol in 1805p. 149
Abstract VII Between the Will to Madness and Brain Lesionsp. 149
Abstract VIII What the Passions Make It Possible to Think (Beginning)p. 150
Chapter V What the Passions Make It Possible to Thinkp. 151
Chapter VI Reducing Insanity: the Mirror of Alterityp. 163
Abstract IX Approaches to Healing How to Speak to the Insanep. 167
Chapter VII The Society of Individuals and the Institution of Speechp. 169
Chapter VIII The Conquest of Dissymmetryp. 194
Chapter IX Openings and Aporia of Moral Treatmentp. 230
Epilogue: Social Divide, Division of the Subject, Mad Rupturep. 255
Notesp. 283
List of Works Citedp. 311
Indexp. 317

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